Tuesday, May 13, 2014

Istikhara – The Virtue Of Involving Allah In Your Life

Istikhara – The Virtue Of Involving Allah In Your Life


By Pure Matrimony - Allah SWT in all his power did not leave us on this Earth without any form of guidance. He in all his infinite mercy created us and sent us the Qur’an as a means to live. And of all the most beautiful things which Allah SWT has given us is Istikhara – direct counsel from Allah SWT Himself!
All this means is that when you make the intention of doing anything which is a major decision in your life such as moving home, buying something expensive, taking a particular action or when marrying someone, you can ask your Creator for guidance through istikhara.
And verily Allah SWT does not turn away his believing servant who offers his salah and abstains from bad and makes istikhara to help make the best decisions that will be of benefit to them. The truth is that people will often think something is good for them, when in actual fact it is very bad for them. But they don’t know this.
When you make istikhara, you are asking Allah SWT Himself what HE KNOWS to be right for you. You aren’t relying on your own heart or mind to make a decision because Allah knows what we do not, and it is HE who decides if something is good for us or not.
When you intend to marry someone, ALWAYS make istikhara so you will know yourself once and for all whether someone is worth it for you and if they are good for you. Sometimes we are blinded by our feelings towards someone so much that we can’t see whether or not this person will be good for us in the long term.
But when you make istikhara, Allah will show you whether this person is good for you by either making your affairs EASY or DIFFICULT. If it is easy for you, then Allah has willed it for you. And if it is difficult for you, then Allah is actually turning you away from it.
Narrated by Jabir RA:
The Prophet used to teach us the Istikhara for each and every matter as he used to teach us the Suras from the Holy Qur’an. (He used to say), “If anyone of you intends to do something, he should offer a two-Rak’at prayer other than the obligatory prayer, and then say:
‘Allahumma inni astakhiruka bi’ilmika, wa astaqdiruka biqudratika, wa as’aluka min fadlika-l-’azim, fa innaka taqdiru wala aqdiru, wa ta’lamu wala a’lamu, wa anta’allamu-l-ghuyub. Allahumma in kunta ta’lamu anna hadha-lamra khairun li fi dini wa ma’ashi wa ‘aqibati amri (or said, fi ‘ajili amri wa ajilihi) fa-qdurhu li, Wa in kunta ta’lamu anna ha-dha-l-amra sharrun li fi dini wa ma’ashi wa ‘aqibati amri (or said, fi ajili amri wa ajilihi) fasrifhu ‘anni was-rifni ‘anhu wa aqdur li alkhaira haithu kana, thumma Raddani bihi,” Then he should mention his matter (need).
Istikhara is one of the BEST and most recommended actions you can take BEFORE you marry someone so you can PREVENT problems from the outset and have a happy, fulfilled and blessed marriage Insha’Allah.  Put it this way – if Allah decides someone is good for us, who are we then to question his judgement?
Doing istikhara means having COMPLETE reliance on Allah SWT and trusting Him to make the best decision for you. Unlike popular myths out there, you don’t have a dream which tells you what to do. Nor can you ask someone to make istikhara on your behalf.
It’s also worth noting that one of the conditions of Istikhara is that you MUST be doing your five daily salahs and must keep away from bad things.  Allah SWT will only accept the duas of those who are obedient to Him, and remember that there is NO obedience to any creation over obedience to the Creator. And may Allah SWT make it easy for us all and give us the means to be dutiful servants to Him so we may prosper in this life and the next – ameen.
Pure Matrimony
….Where Practice Makes Perfect
Source: www.PureMatrimony.com – The World’s Largest Matrimonial Site for Practicing Muslims
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A dad's discourse: Have a little patience…

A dad's discourse: Have a little patience…


By Pure Matrimony - Source: aaila.org 
Author: Abu I’mran
I apologies in advance to any sisters reading this, but there is a serious point that I am trying to get across. It is currently ‘that time of the month’ for my wife and she has gone off in a huff over a picture of a lemon (or so I think). This is nothing new and something that I have become used to over the period of our marriage. Things like this are trivial to me, but seem to tip her over the edge. However, I then remembered that one of the qualities of all good Muslims is patience (sabr). I know that at ‘this time of the month’, I need to just let her be rather than make a bigger issue about this. She will eventually calm down and things will be normal again.
‘What does this have to do with parenting/mums?’ you are probably asking? Well, something that I learnt on a very good course that I went to recently (‘Home Sweet Home’ by Al Kauthar Institute), was that the first thing that a woman should look for in a potential husband is moral conduct. The Prophet (SAW) said:
“If a man comes (and asks for your daughter’s hand in marriage), who possesses ethical conduct and religious origin, then marry him (to her). If you do not, it will be a great trial and mischief on the face of the earth.” (Tirmidhi, Ibn-Majah and al-Hakim)
In the commentary for this hadith, it says that if a man does not possess moral conduct, then he may not treat her kindly and with greater understanding, especially at ‘that time of the month’. Patience is one manifestation of this moral conduct and I would say that this also applies to how you treat your children too, and not just your wife. The understanding that a husband should give to his wife, should also be applied to his children too, as the consequences will accumulate and hit you when you least expect it (and want it).
Raising children is difficult and Alhamdulillah, we are now living in a time where more people realize that both parents have an important role to play in this process. Without patience, I believe that you will be raising children who will also not have patience. First and foremost, we are examples to our children and they invariably learn by watching us. We must therefore show some patience in order to receive it, and for them to practice this. I am not saying that this is easy, as this can be a very hard thing to remember when one of your children is squashing his lunch into the carpet whilst the other is crying! But I firmly believe that even in such situations, if you are patient, you will succeed in the long run. Persevere with trying to get your child to eat, potty train, say ‘salam’ to guests, etc. And ultimately, I keep in mind that our children are a trust from Allah (SWT) and they will testify to him, as to whether we raised them up well. It was narrated from ‘Abd-Allah (RA) that the Prophet (SAW) said:
“Each of you is a shepherd and is responsible for his flock. The ruler who is in charge of people is a shepherd and is responsible for them. The man is the shepherd of his household and is responsible for them. The woman is the shepherd of her husband’s house and child and is responsible for them. The slave is the shepherd of his master’s wealth and is responsible for it. Each of you is a shepherd and each of you is responsible for his flock.” (al-Bukhari, 2416; Muslim, 1829)
My message to myself and everyone is that ultimately, we will all reap what we sow If we bear the trials of parenthood with patience, we will Inshallah succeed in raising pious children who will in turn treat us with patience, when we need it the most (if we live that long!).
Source: aaila.org

From My Heart To Yours – The Hidden Dangers Of Love

From My Heart To Yours – The Hidden Dangers Of Love

Love is blind, so they say. Is it REALLY? I’ve spent the last 20 years observing ‘love’ in difficult and exceptional circumstances and have come to one conclusion and one conclusion alone.  Love is a disease which needs to be treated with one remedy and one alone – marriage.
Ibn ‘Abbaas  also narrated that the Prophet  said: “Marriage is the best solution for those in love.”  [Ibn Maajah]
The truth of the matter is that when two people are in love, the see no one else except their own desires and easily fall into sin. There is no ‘halal’ love.
The Prophet SAW says:
“No man is alone with a woman but the shaytaan is the third one present.” [Narrated by Ahmad, al-Tirmidhi and al-Haakim; classed as saheeh by al-Albaani in Saheeh al-Jaami’ (2546)
The hadith proves one thing and one thing alone – that no matter how well meaning our intentions are, Shaytaan always comes between two people to cause their hearts to become weak. And I have witnessed this countless times over my lifetime…
While at college, I witnessed a brother who became rather obsessed by a sister who happened to be a Shia. She found him witty, charming and funny and it would have been fair to say they had an instant attraction.
Over time, the two of them developed a special and deep bond – so much so that they would never be seen without each other. This was the ‘romance of the college.’ Astagfirullah, the sister admitted to me that she had indeed fallen into the major sin of fornication – insisting that ‘it just happened’. The worst of it was that they never married because their aqeedah was completely different.
Then there are cases of so-called platonic relationships where these too have ended up in fornication. The ‘love’ for a friend can often brew into something more – which can ruin lives and leave guilt that lasts a lifetime.
I’ve often heard people saying that their intentions were ‘good’ when they initially wanted to marry someone and weren’t interested in anything other than marriage. Family problems and the refusal to allow people to marry because of ethnicity, backgrounds, cultures etc can cause heartache for the ones in question…and this can eventually lead into sin.
The truth of the matter is that unless you are so exceptionally strong in your faith to turn away the desires of the heart, the best solution is to keep away from the one you have feelings for and get the family involved so they can get you married in the most respectful way possible.
I’ve seen sisters who have emotionally blackmailed brothers into marrying them or being with them. I even heard of a case where a sister deliberately got pregnant because she didn’t want to lose the brother. Five years later, they are divorced and there is a constant struggle between the two with regards to the children.
I’ve witnessed brothers promise sisters the world and then give them nothing in return except heartache. I know of a sister who married a brother with a drinking problem because he swore he would change after marriage. It never happened and ten years and two children later, they are divorced.
There is no such thing as ‘halal’ love, no matter how well meaning your intentions are. The affairs of the heart are not easy and in every case the only solution if you truly fear Allah SWT is to get married as soon as possible so that your desires can be nurtured in a halal way that is acceptable to Allah SWT.
May Allah SWT protect us all from falling into sin and grant us righteous spouses who keep us happy and fulfilled and help us attain jannah – ameen.

Written by The Girl In The Black Hijaab
Pure Matrimony…
….Where Practice Makes Perfect 
Source: www.PureMatrimony.com – The World’s Largest Matrimonial Site for Practicing Muslims
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So You Want To Marry My Daughter?


By Pure Matrimony - Source:www.saudilife.net
Author: Uzma Awan
THERE comes a time in your life when you have accomplished all the general things according to people’s criteria and a position on the invisible advisory board for public service opens up for you. Now, if you are explicitly a quiet person, it is implied you are a good listener as well. If you are a polite and down-to-earth person, it is expected you will totally accept other’s alibi and submit. This brings along surprises, amusements, shocks, disappointments, anguish and eventually exasperation.
Since your marital experience has crossed the +1 mark, you are now entitled to join the league of match making ladies. In the process you will meet sisters acknowledging, “There aren’t any good men left anymore” and brothers asking, “So, do you have any suitable girl for me in your mind?” The latter will give you a momentary jolt. You will have a quick talk with your inner self, “Do I look that old now?” But since, you have accepted a position on that invisible advisory board you are to honor your duties dutifully.
Assuming the responsibility, a series of questions and answers follow. The following is how the conversation takes place:
You: “What kind of a girl do you have in mind?”
Too-excited-to-be-a-groom: “Ah, well you know! She should be mature, educated, friendly, able to adjust with family, simple yet able to move in crowd with me, and of course a practicing Muslimah. She must wear hijab and offer all her prayers. That’s a must you know.”
You: [memorizing the long list of must-haves and knowing how looks are important to some of us] “And what about her looks? You are okay with marrying anyone? Looks aren’t that important for you?”
Too-excited-to-be-a-groom: “O no! The Prophet said we should have a look at the girl before marrying her. You can certainly show her picture or introduce her to me. You can send me link to her social media profile, can’t you?”
You: [Concealing uneasiness] “But if she is a practicing Muslimah how will she allow her picture being sent over?”
Too-excited-to-be-a-groom: “Ah well! Because she wants to get married.”
You: [O so that’s the reason. Gulping it down the throat; change the subject] “And what do you do for a living?”
Too-excited-to-be-a-groom: [laughter] “Nothing.”
You: [jaw dropped, eyebrows raised] “What do you mean by nothing?”
Too-excited-to-be-a-groom: “Well, I graduated from [insert any renowned university]. I have a Masters in [insert any popular degree].”
You: “Yeah that’s brilliant but what about your career? What do you plan to do in your life?”
Too-excited-to-be-a-groom: “Well, I live with my parents I don’t need to work.”
You: “Then how will you bear the expenses; your own and your wife’s? You understand your family will be growing in the future, in sha Allah?”
Too-excited-to-be-a-groom: “I have a rich Dad. He pays for my expenses. He will take care of us.”
You: [losing your patience] “I am not sure if any father would like to give his daughter’s hand in marriage to someone whose future is uncertain. You need to do something. You have to show you are responsible and can be depended upon.”
Too-excited-to-be-a-groom: “The Prophet said, when you are giving your daughter’s hand in marriage choose the one whose faith pleases you. I am a good Muslim I don’t cause anyone any harm.” [followed by a big wide smile]
You: [flabbergasted! Desperately waiting for the phone to ring. Hoping the aunty sitting two tables across you waves and calls you over. Help’s not coming….run!]
We, the Muslims, the lovers of Rasoolullah sallAllahu aalyhi wa sallam stumble and falter trying to submit to the commands of Allah subhanahu wa ta’ala, but we try our best to hold on to our Prophet’s Sunnah. There’s one Sunnah in particular that is too dear to our hearts – marriage is half of your deen.
Indeed, it is! Since we are quoting the best person who ever walked on this earth, let’s peek into his seerah to educate ourselves on how he lived.
His first marriage to a rich businesswoman took place when he was only twenty five years old. An age most of us would like to get married by. How was he chosen as the best prospect among several others? Khadeeja radhiAllahi anha chose him after evaluating his honesty and trustworthiness in business dealings.
As much as a daughter’s marriage is any parents’ biggest dream come true, they will not give her hand to just about anyone. Marriage is a heavy responsibility. It is also a trust from Allahsubhanahu wa ta’ala. Parents will thoroughly investigate the prospective husband’s background and when it satisfies their heart only then will they approve of him.
Putting yourself in any parent’s position, reflect on the following:
Alhumdulillah that you are a good Muslim, and you do not cause anyone any harm, but being a Muslim doesn’t mean to sit back and see life unfold. By being curious about your working status, we, the parents, are not eyeing your money. We want to ensure when times are tough you will remain her strongest shoulder. She will not reminisce the days spent at her parents’ home and feel her past was better than her today. She wouldn’t look at us with complaining eyes in silence; her state narrating her ordeal. We don’t want either of you to hold grudges or anger and harm your own health. We want her to look forward to her life with you.
We have not raised our daughter to chase dunya, alhumdulillah like you she is a good Muslimahas well. She is not a materialistic person but she is a human, you know? She has needs. There will be grocery expenses even if she chooses frugal living for herself. You expect her to accompany you at social gatherings; she will need clothes to adorn. She can live with one new dress in two months, but clothes cost money, you know?
With the coming of the baby, in sha Allah, the expenses will increase further. The baby ain’t a toy either even if you choose mother’s milk and cloth diapers for him, there will be pediatrician’s visits you can’t avoid.
You see we raised our daughter with good values and pleasing conduct. We equipped her with the right education. We now expect that her knight in shining armor will take care of our beautiful daughter the way we did. He will help her grow both emotionally and intellectually. He will be a reason for her personal strength.
You may be a gentleman, but by your following a disciplined life proves you are responsible. You have goals and some purpose to serve. We don’t expect you to be a CEO at a multinational. We didn’t say your salary should be in six figures. Our expectations are quite realistic. We want our daughter to feel good about herself, safe and fulfilled while being with you.
And if you say you will pick some freelance projects, when your parents stop supporting you, do you expect us to see our daughter suffer between project to project not knowing when the next project will come?
As much as you want to marry a mature girl who supports and stands by you, we hope you will be mature enough to provide her a life worth standing by you.
We can’t marry our daughter off because she must be married. We love her and we want to ensure what’s best for her. If you want to hasten the marriage process for the sake of commitment, we advise you to speed up your job hunting process as well. It is Allah subhanahu wa ta’ala Who writes the qadr. If you have been chosen as her prospective husband, there’s nothing in the world that can alter it.
We don’t have any unreasonable expectations, you see? It is our heart that seeks contentment.
Source:www.saudilife.net
Pure Matrimony
….Where Practice Makes Perfect
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How Youth Should Understand Marriage

How Youth Should Understand Marriage



By Pure Matrimony - Source: saudilife.net
Author: Zainab Bint Younus
TWO extremes are found amongst the Muslim youth regarding marriage: Over-idealism, wherein they imagine that marriage will make their life perfect; and severe pessimism, wherein marriage is viewed to be the end of independence, ambition, and a future career.
Marriage is rarely seen for what it is: a long-term blessed bond between a Muslim man and woman, a relationship of love, compassion, and growth in all areas of life. Islam’s concept of marriage is a wholesome, encompassing ideal, which recognizes not only the blessings and challenges of marriage on an individual level, but a societal one as well. Many of the ayaat and ahadeeth relating to the marital bond contain references to the relationship between a man and a woman, and its effect on society at large.
The Prophet (sallAllahu ‘alayhi wa sallam) said: “If there comes to you to marry (your daughter) one who with whose religious commitment and character you are pleased, then marry (your daughter) to him, for if you do not do that, there will be fitnah (tribulation) in the land and widespread corruption.” (Narrated by al-Tirmidhi, 1084; classed as hasan by al-Albaani in Saheeh al-Tirmidhi, 866.)  
For those who imagine that marriage is the secret to a Disney kind of happiness, this illusion will mostly likely be shattered quickly, leaving them unable to cope with its reality. No two individuals can live together, in close proximity and for an extended period of time, without experiencing disagreements or moments of frustration and anger.
Being unable to recognize this, or accept this, is crippling – only by realizing that this the natural course of life, especially married life, will two spouses be able to identify the appropriate manner of dealing with their issues and using it as a means of strengthening their relationship, instead of allowing it to weaken and destroy their marriage.
On the other hand, those who see marriage in a negative light will miss out on the many wonderful things that a loving relationship has to offer. Emotional companionship, the fulfillment of physical desires, and the learning experience of journeying through life with a beloved partner are all examples of what married life has to offer. It provides one of the best opportunities for personal and emotional growth, bringing about wisdom and insight on various matters of life. It can be a source of deep happiness and intense joy, and indeed, some emotions that can only be experienced through such a bond.
Allah (Subhan wa Ta’ala) describes spouses as being “garments for one another” (2:187); meaning, that a husband and wife are both an adornment for one another, and a covering for one another – that they will always make each other happy, feel beautiful, protect each other and look out for one another.
One major problem in youthful marriages is that of having unrealistic ideals. Whenever there are Islamic conferences or lectures discussing marriage, usually the same technical questions are answered over and over again. Hours of discussion revolve around how the Sahabah married early and RasulAllah (sallAllahu ‘alayhi wa sallam) encouraged families not to turn away “young men of good character.”
Unfortunately, many young Muslim men unwittingly think that they are similar to Abdullah ibn Umar, Ali ibn Abi Talib, or Anas ibn Malik in their Deen and thus, are certain that they will be highly sought-after as husbands! After all, they follow the Sunnah, go to the masjid, attend duroos, lead youth programs, and are growing their beards. Why would any sister they propose to say no?
In reality, the majority of these young men lack basic akhlaaq (manners) in knowing how to deal with women or even treat them according to their basic rights. They believe that as men, they have the right to do whatever they want and say whatever they wish; they will lay down the rules! They know their rights!
Many Muslim men, especially those who are young and single, do not realise that marriage is not about being “the boss” and exercising their power over their wives.
On the other hand, young Muslim women have unrealistic expectations as well. From the very beginning, many demand a high mahr and lay out conditions in the ‘aqd (contract) to make it clear that she will only do certain things and cannot be restricted from anything. A Muslim woman’s right, they believe, is that she does not have to cook, clean, or do housework if she doesn’t want to; and if she does, it is out of charity to the husband.
She can demand a maid, ask for expensive clothing, be kept at the standard or above that which she is used to – despite the fact that she has her own earnings from her own work! She knows her rights and is not prepared to be flexible.
The problem here is that both sides are focusing on what they can get out of the marriage as individuals, to fulfill their own materialistic or egotistic needs. They are interested only in exacting their own rights from the other party, without considering their spouse’s rights over them. These days, very few people teach Muslim youth that marriage requires great sacrifice from both sides. It is a MUST that one knows how to give the other person their rights before demanding your own.
In order for young Muslims to truly enjoy the benefits of youthful marriage, it is imperative that they be equipped with a realistic, holistic view of what it will entail. This can be achieved by merging an understanding of RasulAllah’s behavior in his marriages with the understanding that one cannot impose their own expectations on the other individual without taking into consideration that person’s character flaws and strengths.
Source: saudilife.net

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….Where Practice Makes Perfect
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Questions And Concerns About Youthful Marriage

Questions And Concerns About Youthful Marriage


By Pure Matrimony - Source: www.saudilife.net
Author:  Zainab Bint Younus 
Umm Zainab and Umm Khadijah answer questions and concerns about youthful marriage.
1) How do parents support newlywed youth, both financially and in terms of living arrangements?
Financial support is crucial for those who married while still in high school or just graduated.
A few solutions would be to help the husband find suitable employment, while providing a monthly stipend in the meantime, or at least until they are able to financially support themselves completely.
With regards to living arrangements, both sets of parents can contribute towards renting an apartment, or the couple can work out an arrangement to live with one set of parents at the family home.
Very young couples, such as those who are still in high school, can agree to live apart at their own parents’ homes until they can stand on their own two feet.
2)  Should young couples start having children immediately or wait for a while?
Marriage requires a great deal of maturity, and parenthood even more so! Young couples still studying should agree to wait for a stipulated amount of time before starting a family, which is Islamically allowed as long as both parties agree. They first need to adjust to marriage itself before taking on the incredible responsibility of parenthood.
While Islam encourages married couples to have children, and evidence proves that it’s healthier to have children while young, parenthood is a huge responsibility that many young adults don’t take seriously. Just as youth need to educate themselves about marriage before jumping into it headfirst, they also need to educate themselves about parenthood and what to expect. It is imperative that they fully understand the severity and repercussions of parenthood.
Unfortunately, too many zealous young couples jump into parenthood immediately after marriage, and cannot cope with the huge learning curve required of them. Especially in cases where the couple themselves are having difficulty in their relationship, bringing children into a difficult situation only makes things worse, not better.
3) Should young couples expect to be in love immediately before or after marriage? How do they know what love is?
Two situations are most common when youthful marriage comes up. In the first scenario, the couple have already met and interacted (often at school, university, etc.) and feel that they’re already in love; they wish to marry so that they can prevent themselves from committing any sins. In the second, the youth have not ‘met’ anyone yet but want to get married to preserve their chastity.
In the first situation, there is a hadith which is applicable: Narrated by IbnMaajah (1847),There is nothing better for two who love one another than marriage.” (This hadeeth was classed as saheeh by al-Albaani in Saheeh Sunan Ibn Maajah).
In the second situation, both sides need to be aware that as long as they have chosen correctly (with sincerity, understanding, and maturity), both the lust and love will come as they get to know each other on a daily basis.
In both situations, the youth need to be made aware of what ‘love’ truly means. The feeling/ experience of being “IN love” is very different from the type of love that will evolve in a long-term relationship (i.e. marriage). They cannot expect their marriage to be healthy or long-term if they expect that the giddy feeling of being in love will last; in fact, what they can count on is that it will fade away very quickly, which is where the true test of maturity, responsibility, and dedication to their marriage lies.
True love is one that takes longer to show itself, but once planted, is harder to cut. Youth have to understand that the ‘love’ they think they feel initially is more lust then deep love.
4) How do parents know if their young adults are emotionally mature enough for marriage?  What if a parent wants to support their youth (esp. sons) in getting married early, but know that their child is not mature enough to handle it?
Let’s be realistic: most parents today are a bit clueless as to their kids’ maturity, especially their sons. Many mothers mollycoddle their sons into thinking the world revolves around them, instead of raising them to be responsible young men and adults who know how to take care of another human being!
If a youth who is not emotionally mature seeks to marry and the parents realize that, then they should explain to them in clear terms that marriage is not something to be played with. It has responsibilities and obligations not just to themselves but to another person as well. Once the commitment has been made, you can’t just decide tomorrow that you suddenly prefer the single life and no responsibilities.
If the young man or woman insists on getting married but still displays a lot of immaturity, “test” them as a means of pointing out how much they have to learn. Give them serious responsibilities that are a small taste of what they will have to expect in a marriage; for example, finding and maintaining a job, taking care of elderly grandparents, learning how to manage a household (this applies equally to boys as well as girls), being made to deal with the emotional consequences of their actions, etc.
5) Is it easier to get married at a younger age in the West or in Muslim countries?
Youthful marriage is difficult for Muslims in the West as well as in Muslim countries, from both a legal and societal point of view.
Western countries have a legal minimal age at which young adults can marry with or without parental permission. In most cases the legal age to marry with parental permission is 16 for both sexes.
Societally, young marriages are strongly discouraged by parents and peers, as it is seen to be a responsibility ‘too big’ for youth to take on; society does not deem them ready for such responsibility. Unless youth have a strong support system, it is extremely difficult for them to not only get married, but sustain the marriage through the inevitable challenges that they will face.
Muslim countries generally are more lax when it comes to the legal age of marriage, although many countries are trying to combat this by raising the legal age to 18. However, because it is traditional in many Muslim countries for people to marry at a younger age, it is much more common and easier in legal terms for youth to get married. In many areas, it is still easier for youth to marry in Muslim countries and receive support from their families and community at large.
Unfortunately, the media only reports cases where youth (especially young women) have been taken advantage of or had their rights abused.
The main challenges facing youth who wish to marry in Muslim countries are societal obstacles, such as the practice of demanding an extravagant amount of money for the mahr. Furthermore, many youth (especially young men) are not raised to be emotionally mature; thus, even those who do get married at an earlier age will go through many difficulties because they have not learned about conflict resolution, compromise, and how to be compassionate to their spouses.
Youthful marriage is a Sunnah that needs to be revived in order to combat the many social ills taking place today, both in the West and in Muslim countries. The prevalence of a hyper sexualized global culture means that young Muslims are exposed to inappropriate concepts and images at a younger and younger age, thereby igniting physical desires. Unfortunately, emotional and mental maturity are not taught and fostered at a similar rate, leaving Muslim parents and youth in a predicament that needs to be combated.
Cultivating a holistic understanding of an Islamic marriage is necessary for all young Muslims who want to do the right thing by getting married early. They and their parents must be aware of the Islamic responsibilities that marriage entails, as well as the emotional maturity and intelligence to maintain a dedicated, long-term relationship. Muslim youth who make the choice to marry young will face many challenges and tests, including societal pressure, financial difficulty, and personal growing pains.
It must also be understood that young marriages are not for everyone, and it cannot be considered a blanket solution to all of society’s problems. As much as we strongly advise young Muslims to consider a young marriage, please proceed with caution.
Finally, it must be remembered that all success lies in Allah’s Hands. Always turn to Him in prayer, repentance, and supplication, trusting in Him to guide you to that which is best for you in this world and the Hereafter. Only by having complete tawakkul in Him alone can Muslim youth hope to have successful marriages that will, inshaAllah, lead to a successful Aakihrah. We ask Allah to help all young Muslims abstain from the haram and pursue the halal for His Sake, and find spouses that will be a source of love, serenity, and a partner in the journey to Jannah.
Source: www.saudilife.net

Pure Matrimony
….Where Practice Makes Perfect
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What It Means To Be A Wife

What It Means To Be A Wife

 

Source: idealmuslimah.com

Although the following advice is for brothers, it paints a beautiful picture of what a wife should truly be like…
By getting married you are not just getting a wife, you are getting your whole world. From now until the rest of your days your wife will be your partner, your companion, and your best friend.hough the following advice is for brothers, it paints a beautiful picture of what a wife should truly be like…
She will share your moments, your days, and your years. She will share your joys and sorrows, your successes and failures, your dreams and your fears. When you are ill, she will take the best care of you; when you need help, she will do all she can for you.
When you have a secret, she will keep it; when you need advice, she will give you the best advice. She will always be with you: when you wake up in the morning the first thing your eyes will see will be hers; during the day, she will be with you, if for a moment she is not with you by her physical body, she will be thinking of you, praying for you with all her heart, mind, and soul; when you go to sleep at night, the last thing your eyes will see will be her; and when you are asleep you will still see her in your dreams. In short, she will be your whole world and you will be her whole world.
The best description that I personally have ever read describing the closeness of the spouses to each other is the Qur’aan’s verse which says, “They are your garments and you are their garments.” (Surah Al Baqarah 2:187)

Indeed, spouses are like garments to each other because they provide one another with the protection, the comfort, the cover, the support, and the adornment that garments provide to humans. Just imagine a journey in the winter of Alaska without garments! Our spouses provide us with the same level of comfort, protection, cover, and support in the journey of our lives on this earth as garments would do in the Alaskan journey.

The relationship between the spouses is the most amazing of all human relations: the amount of love and affection, intimacy and closeness, mercy and compassion, peace and tranquillity that fills the hearts of the spouses is simply inexplicable. The only rational explanation for these most amazing of all human feelings is that it is an act of Allah(subhanahu wa ta’aalaa), “And Allah has made for you Mates (and Companions) of your own nature …” (Surah Al Nahl 16:72)
Only our Almighty Allah (subhanahu wa ta’aalaa) in His Infinite Power, Boundless Mercy, and Great Wisdom can create and ingrain these amazing and blessed feelings in the hearts of the spouses. In fact Allah (subhanahu wa ta’aalaa) is reminding those who search for His signs in the universe that these feelings in the hearts of the spouses are among the signs that should guide humans to His existence as He says in the Qur’an, “And among His signs is this, that He created for you mates from among yourselves that you may dwell in tranquillity with them and He has put love and mercy between your hearts: verily in that are signs for those who reflect.” (Surah Al Rum 30:21)
But Allah (subhanahu wa ta’aalaa) knows that the human heart is not a static entity, it is sometimes weak and at times dynamic. Feelings can and do change with time. Love may wither and fade away. The marital bond might weaken if not properly cared for. Happiness in marriage cannot be taken for granted; continuous happiness requires constant giving from both sides. For the tree of marital love to remain alive and keep growing, the soil has to be sustained, maintained, watered and nurtured.
Try to always find some time for both of you to pray together. Strengthening the bond between you and Allah (subhanahu wa ta’aalaa) is the best guarantee that your own marital bond would always remain strong. Having peace with Allah (subhanahu wa ta’aalaa) will always result in having more peace at home.
Remember that the Prophet (salallaahu ‘alayhi wa sallam) gave glad tidings for those couples who wake up at night to pray together. The Prophet (salallaahu ‘alayhi wasallam) even urged the spouse who rises up first to wake the other spouse up even by throwing cold water on his/her face.

Finally, it is common that spouses vow to love and honor their spouses until death do them part. I do believe that this vow is good or even great, but not enough!  Love should never end and we do believe there is life after death where those who did righteousness in this world will be joined by their spouses (Surah Al Zukhruf 43:70) and offsprings.
Source: idealmuslimah.com

Pure Matrimony
….Where Practice Makes Perfect
Want to use this article on your website, blog or newsletter? You are welcome to reprint this information as long as you include the following information:Source: www.PureMatrimony.com – The World’s Largest Matrimonial Site For Practicing Muslims
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